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Shri Ramdas
 
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Shri Ramdas
 
     
  SWAMI RAMDAS was born in 1884 at Hosdrug, Kerala, India, and named Vittal Rao by his parents, Sri Balakrishna Rao and Smt. Lalita Bai, a devout Saraswat couple. He lived the ordinary life of a householder in and around his community until age thirty-six. During that time he experienced a variety of trials and tribulations from the worldly point of view, but in his case they caused him to enquire deeply into the true meaning of life. An intense spritual transformation occured in him basically out of nowhere and suddenly he was filled with an overwhelming wave of dispassion. In the process he came to realize the futility of worldly pursuits, and the need for real, everlasting peace and happiness. Inspired by the teachings of Sri Ramakrishna, Swami Vivekananda and Swami Ram Tirtha, he became convinced that God alone can give one eternal peace and happiness. The path of pure devotion and self-surrender shone forth for him with an irresistible appeal. All attachments to family, friends and business dropped away just as a fully ripened fruit falls from the tree. He was inwardly ready to give himself up wholly and unreservedly to God.  
     
  At that critical time, his father, noticing his son's waning interest in secular pursuits and his waxing love for and devotion to God, initiated him into the Ram mantram and assured him that by repeating it unstintingly he would, in due time, find the true peace and happiness he was thirsting for. As the Mantram took hold of him, he found his life filled with Ram. It was then that he renounced the samsaric life and went forth in quest of God as a mendicant sadhu. This first year of his new life is described by him in his autobiography, In Quest of God.  
     
  At that critical time, his father, noticing his son's waning interest in secular pursuits and his waxing love for and devotion to God, initiated him into the Ram mantram and assured him that by repeating it unstintingly he would, in due time, find the true peace and happiness he was thirsting for. As the Mantram took hold of him, he found his life filled with Ram. It was then that he renounced the samsaric life and went forth in quest of God as a mendicant sadhu. This first year of his new life is described by him in his autobiography, In Quest of God.  
     
  Eventually he was directed to Srirangam. Here he bathed in the holy Cauvery and, after offering up his old white clothes to the sacred river, donned the ochre robes of a sannyasin and underwent spiritual rebirth. It was at this time, prompted by Ram Himself, Vittal Rao assumed the new name of Ramdas (servant of Ram) and took the inviolable vows of sannyasa, renunciation. Ramdas never referred to himself in the first person again.  
     
  With the name of God constantly on his lips, he continued his travels in the company of itinerant sadhus. The journey took him to Tiruvannamalai, where he met with Bhagavan Sri Ramana Maharshi and prayed for his grace.  
     
  Sri Ramana had just moved out of the caves he had spent twenty-two years in on the holy mountain Arunachala and taken up residency at his newly constructed ashram at the base of the mountain along with his longtime attendant Palaniswami. In those days the ashram was not much more than a thatched shed or hut and, as Ramdas entered the ashram, seeing the saint for the first time, fell prostrate at his feet. Ramdas was told that the young swami knew English, so he addressed him thus: "Maharaj, here stands before thee a humble slave. Have pity on him. His only prayer to thee is to give him thy blessing."  
     
  About this experience Ramdas has said, "The Maharshi, turning his beautiful eyes towards Ramdas, and looking intently for a few minutes into his eyes as though he was pouring into Ramdas his blessings through those orbs, nodded his head to say he had blessed. A thrill of inexpressible joy coursed through the frame of Ramdas, his whole body quivering like a leaf in the breeze."  
     
  In that ecstatic state he left Maharshi's presence and went to spend nearly a month in a cave on the slopes of Arunachala in constant chanting of Ramnam. This was the first occasion that he went into solitude and during this period of solitude he never bathed, shaved, or cut his hair. When he ate, he only ate very little. After twenty-one days, when he came out of the cave he saw a strange, all-pervasive light: everything was Ram and only Ram.  
     
  "And it came one morning apocalyptically - when, lo, the entire landscape changed: All was Rama, nothing but Rama - wherever Ramdas looked! Everything was ensouled by Rama - vivid, marvellous, rapturous - the trees, the shrubs, the ants, the cows, the cats, the dogs - even inanimate things pulsated with the marvellous presence of the one Rama. And Ramdas danced in joy, like a boy who, when given a lovely present, can't help breaking out into a dance. And so it was with Ramdas: he danced with joy and rushed at a tree in front, which he embraced because it was not a tree but Rama Himself! A man was passing by, Ramdas ran towards him and embraced him, calling out: 'Rama, O Rama!' The man got scared and bolted. But Ramdas gave him chase and dragged him back to his cave. The man noted that Ramdas had not a tooth in his head and so felt a little reassured: at least the loony would not be able to bite him!"  
     
  In a similar context the Wanderling quotes his Zen Mentor, who also studied under Sri Ramana, as he personally relates his Awakening experience. Notice the parallels to the above quote by Ramdas:  
     
  "After a year of studying, meditating, and working at stoop labor in and around the fields near the ashrama, he took to taking long solitary pilgrimages into the mountains. One morning high in the mountains he was waiting in his usual spot to watch the sunrise. That morning when the very first glint of light pierced the very top edge of the distant mountains the rays fell across his eyes and shot straight through his pupils directly into his brain. His mind exploded. He actually thought he had physically blown to bits in a brilliant flash of light, that the whole back of his head had been blown off and opened to eternity. The initial sensations abated in a series of bodily contractions and convulsions, leaving him shaking and trembling. Rubbing his arms he could see he was still alive and whole. Never was he so exhilerated, like walking on air, his insides bursting with pleasure. He wanted to yell to the whole world how wonderful he felt, and although there wasn't a fellow human being around for miles to hear his exuberance, he ran down the mountain path toward the forester's hut where he stayed yelling and screaming like a crazy man."  
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